فیدیبو نماینده قانونی FIDIBO و بیش از ۶۰۰ ناشر دیگر برای عرضه کتاب الکترونیک و صوتی است .
کتاب Great Astronomers

کتاب Great Astronomers
Johannes Kepler

نسخه الکترونیک کتاب Great Astronomers به همراه هزاران کتاب دیگر از طریق فیدیبو به صورت کاملا قانونی در دسترس است.


فقط قابل استفاده در اپلیکیشن‌های iOS | Android | Windows فیدیبو

با نصب اپلیکیشن فیدیبو این کتاب را به صورت کاملا رایگان مطالعه کنید.

درباره کتاب Great Astronomers

German astronomer Johannes Kepler (1571-1630) derived his mathematical laws of planetary motion from astronomical data meticulously collected by Tycho Brahe, who, as he was dying, beseeched young Kepler to use the data to discover the laws of motion of the planets. Based upon Kepler's laws, Sir Isaac Newton later developed his law of gravity. This is a chapter from Sir Robert Stawell Ball's Great Astronomers (2nd ed. 1907). Ball traces Kepler's life from birth in 1571 to death at age 59 in 1630. "Though Kepler had not those personal characteristics which have made his great predecessor, Tycho Brahe, such a romantic figure, yet a picturesque element in Kepler's character is not wanting. It was, however, of an intellectual kind. His imagination, as well as his reasoning faculties, always worked together. He was incessantly prompted by the most extraordinary speculations. The great majority of them were in a high degree wild and chimerical, but every now and then one of his fancies struck right to the heart of nature, and an immortal truth was brought to light."

ادامه...
  • ناشر FIDIBO
  • تاریخ نشر
  • زبان انگلیسی
  • حجم فایل 0.22 مگابایت
  • تعداد صفحات صفحه

بخشی از کتاب Great Astronomers

با نصب اپلیکیشن فیدیبو این کتاب را به صورت کاملا رایگان مطالعه کنید.

Great Astronomers: Johannes Kepler

Robert Stawell Ball


Published: 1907
Categorie(s): Non-Fiction, Biography & autobiography, Science & Technology, Science and Technics, Science, Astronomy

About Ball

Sir Robert Stawell Ball, Fellow of The Royal Society, (1 July 1840, Dublin – 25 November 1913, Cambridge) was an Irish astronomer. He worked for Lord Rosse from 1865 to 1867. In 1867 he became Professor of Applied Mathematics at the Royal College of Science in Dublin. In 1874 Ball was appointed Royal Astronomer of Ireland and Andrews Professor of Astronomy in the University of Dublin at Dunsink Observatory.[1] In 1892 he was appointed Lowndean Professor of Astronomy and Geometry at Cambridge University at the same time becoming director of the Cambridge Observatory. His lectures, articles, and books (e.g. Starland and The Story of the Heavens) were mostly popular and simple in style. However, he also published books on mathematical astronomy such as A Treatise on Spherical Astronomy. His main interest was mathematics and he devoted much of his spare time to his "Screw theory". He served for a time as President of the Quaternion Society. His work The Story of the Heavens is mentioned in the "Lestrygonians" chapter of James Joyce's Ulysses. He was the son of naturalist Robert Ball and Amelia Gresley Hellicar. (Biography from Wikpedia: http://en.wikipedia.org/wiki/Robert_Stawell_Ball)

Chapter 1

 

While the illustrious astronomer, Tycho Brahe, lay on his death-bed, he had an interview which must ever rank as one of the important incidents in the history of science. The life of Tycho had been passed, as we have seen, in the accumulation of vast stores of careful observations of the positions of the heavenly bodies. It was not given to him to deduce from his splendid work the results to which they were destined to lead. It was reserved for another astronomer to distil, so to speak, from the volumes in which Tycho's figures were recorded, the great truths of the universe which those figures contained. Tycho felt that his work required an interpreter, and he recognised in the genius of a young man with whom he was acquainted the agent by whom the world was to be taught some of the great truths of nature. To the bedside of the great Danish astronomer the youthful philosopher was summoned, and with his last breath Tycho besought of him to spare no labour in the performance of those calculations, by which alone the secrets of the movements of the heavens could be revealed. The solemn trust thus imposed was duly accepted, and the man who accepted it bore the immortal name of Kepler.[1]

Kepler was born on the 27th December, 1571, at Weil, in the Duchy of Würtemberg.[2] It would seem that the circumstances of his childbood must have been singularly-unhappy. His father, sprung from a well-connected family, was but a shiftless and idle adventurer; nor was the great astronomer much more fortunate in his other parent. His mother was an ignorant and ill-tempered woman ; indeed, the ill-assorted union came to an abrupt end through the desertion of the wife by her husband when their eldest son Johannes, the hero of our present sketch, was eighteen years old. The childhood of this lad, destined for such fame, was still further embittered by the circumstance that when he was four years old he had a severe attack of small-pox. Not only was his eyesight permanently injured, but even his constitution appears to have been much weakened by this terrible malady.

It seems, however, that the bodily infirmities of young Johannes Kepler were the immediate cause of his attention being directed to the pursuit of knowledge. Had the boy been fitted like other boys for ordinary manual work, there can be hardly any doubt that to manual work his life must have been devoted. But, though his body was feeble, he soon gave indications of the possession of considerable mental power. It was accordingly thought that a suitable sphere for his talents might be found in the Church, which, in those days, was almost the only profession that afforded an opening for an intellectual career. We thus find that by the time Johannes Kepler was seventeen years old he had attained a sufficient standard of knowledge to entitle him to admission on the foundation of the University at Tübingen.[3]

In the course of his studies at this institution he seems to have divided his attention equally between astronomy and divinity. It not unfrequently happens that when a man has attained considerable proficiency in two branches of knowledge he is not able to see very clearly in which of the two pursuits his true vocation lies. His friends and onlookers are often able to judge more wisely than he himself can do as to which of the two lines it would be better for him to pursue. This incapacity for perceiving the path in which greatness awaited him, existed in the case of Kepler. Personally, he inclined to enter the ministry, in which a promising career seemed open to him. He yielded, however, to friends, who evidently knew him better than he knew himself, and accepted, in 1594, the important professorship of astronomy which had been offered to him in the University of Grätz.[4]

It is difficult for us in these modern days to realise the somewhat extraordinary duties which were expected from an astronomical professor in the sixteenth century. He was, of course, required to employ his knowledge of the heavens in the prediction of eclipses, and of the movements of the heavenly bodies generally. This seems reasonable enough ; but what we are not prepared to accept is the obligation which lay on the astronomers to predict the fates of nations and the destinies of individuals.

It must be remembered that it was the almost universal belief in those days, that all the celestial spheres revolved in some mysterious fashion around the earth, which appeared by far the most important body in the universe. It was imagined that the sun, the moon, and the stars indicated, in the vicissitudes of their movements, the careers of nations and of individuals. Such being the generally accepted notion, it seemed to follow that a professor who was charged with the duty of expounding the movements of the heavenly bodies must necessarily be looked to for the purpose of deciphering the celestial decrees regarding the fate of man which the heavenly luminaries were designed to announce.

Kepler threw himself with characteristic ardour into even this fantastic phase of the labours of the astronomical professor; he diligently studied the rules of astrology, which the fancies of antiquity had compiled. Believing sincerely as he did in the connection between the aspect of the stars and the state of human affairs, he even thought that he perceived, in the events of his own life, a corroboration of the doctrine which affirmed the influence of the planets upon the fate of individuals.

But quite independently of astrology there seem to have been many other delusions current among the philosophers of Kepler's time. It is now almost incomprehensible how the ablest men of a few centuries ago should have entertained such preposterous notions, as they did, with respect to the system of the universe. As an instance of what is here referred to, we may cite the extraordinary notion which, under the designation of a discovery, first brought Kepler into fame. Geometers had long known that there were five, but no more than five, regular solid figures. There is, for instance, the cube with six sides, which is, of course, the most familiar of these solids. Besides the cube there are other figures of four, eight, twelve, and twenty sides respectively. It also happened that there were five planets, but no more than five, known to the ancients, namely. Mercury, Venus, Mars, Jupiter, and Saturn. To Kepler's lively imaginations this coincidence suggested the idea that the five regular solids corresponded to the five planets, and a number of fancied numerical relations were adduced on the subject. The absurdity of this doctrine is obvious enough, especially when we observe that, as is now well known, there are two large planets, and a host of small planets, over and above the magical number of the regular solids. In Kepler's time, however, this doctrine was so far from being regarded as absurd, that its announcement was hailed as a great intellectual triumph. Kepler was at once regarded with favour. It seems, indeed, to have been the circumstance which brought him into correspondence with Tycho Brahe. By its means also he became known to Galileo.

The career of a scientific professor in those early days appears generally to have been marked by rather more striking vicissitudes than usually befall a professor in a modern university. Kepler was a Protestant, and as such he had been appointed to his professorship at Grätz. A change, however, having taken place in the religious belief entertained by the ruling powers of the University, the Protestant professors were expelled. It seems that special influence having been exerted in Kepler's case on account of his exceptional eminence, he was recalled to Grätz, and reinstated in the tenure of his chair. But his pupils had vanished, so that the great astronomer was glad to accept a post offered him by Tycho Brahe in the observatory which the latter had recently established near Prague.

On Tycho's death, which occurred soon after, an opening presented itself which gave Kepler the opportunity his genius demanded. He was appointed to succeed Tycho in the position of imperial mathematician. But a far more important point, both for Kepler and for science, was that to him was confided the use of Tycho's observations. It was, indeed, by the discussion of Tycho's results that Kepler was enabled to make the discoveries which form such an important part of astronomical history.

Book Purchase

نظرات کاربران درباره کتاب Great Astronomers